State theorists have usually attempted to theorize the state but this is a misleading focus that risks treating the state as a simple instrument or machine, a reified apparatus that is primarily a source of constraint on political action, or a more or less rational subject that exercises power. Such positions have been criticized from many alternative theoretical positions as well as proven unhelpful in empirical analyses.
Antonio Gramsci’s philosophy of praxis is characterised by the spatialization as well as historicization of its analytical categories. These theoretical practices are deeply intertwined in his ‘absolute historicism’. Highlighting the spatiality of Gramsci’s analysis not only enables us to recover the many geographical themes in his work but also provides a useful counterweight to the emphasis on the historical dimensions of his historicism.
Q. Why did you become a Marxist and why do you remain a Marxist? Moreover, how can you justify your version of Marxism as Marxism?
A. This is a very interesting question. I never reflected on this issue and then made the decision from one day to the next. It was not like a religious conversion. You do not wake up one day and say “Oh my God, I’m a Marxist” and then elaborate the reasons.